The reification of dawn's resolve

This is not a theory but a half-built mosaic of strewn, differentiated and remotely contending conceptualisations hardened from the start through lack of persistent disciplined effort to track a course of its own notionality, an aptly labeled orphan abstraction bundled into being with accessory sets of unseen forms that consensually if doubtfully intimate consciousness, a patently baffling critical appeal to a vital dilemma that confounds elucidation of infixed schema arising from refusals to render overt ones immoderate intentions in appropriating artefacts that indicate, adequate, involve while annex competitively vague while oiled formulations as avidity, mentation, bridle, abate, a conspicuous hushing of underpinning clarity laid among scattered, often cluttered propositions that wangle emblematically evasive tasks to stimulate mesmeric theatres screened from lucid if tasteful affection for scientific thought's most pervasive fallacy, an abstract arrangement deployed as to quell interstitial rumblings forming at flanks in scintillate drift towards preferential sites for the unicorn's pummelling theorematic blood-stained fetish intertwined with fine-spun light of a night bird's call down bamboo paths of dawn's resolve with stirring anonymity of unintentioned gesture stripped to a formlessness of its own infinitude.

References

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• Blanchot, Maurice. 1990. "The thought from the outside." In Foucault/Blanchot, 1990.
  
• Dreyfus, Georges. 2006, "Is Perception Intentional? (A Preliminary Exploration of Intentionality in Indian Philosophy)."
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• Sritantra. 2006. Intentionality: the karman involūtus hitch.
• _____. 2005. Grafting Plato’s Shadow Play: a spray can version of metaleptic mimesis. Ashé Journal, Vol 5, Issue 1, 3-33, Winter/Spring. http://ashejournal.com/index.php?id=42
• Jay, Martin. 1986. Marxism and Totality: the adventures of a concept from Lukács to Habermas. Berkeley: 270.